What Treason Mean To Ancient Romans

Defining Treason


Treason is an act of treachery, disloyalty, and betrayal towards one’s own country or sovereign. While definitions and interpretations vary depending on context, ancient Rome’s 1st century BC philosopher, Cicero, described treason as a ‘crime greater than murder’, revealing the strong view Roman society held towards the treacherous act.


In ancient Rome, all Romans were citizens of the state, regardless of class, and had a duty to uphold loyalty to the state. If any leading or influential person was found guilty of treason, the punishment would be severe, up to and possibly including execution. This duty of loyalty to the state was instilled in the Roman soldier by their sworn duty, ‘Militare Aut Mori’ (To fight or die).


When Julius Caesar declared himself dictator of the Roman Republic, he removed and changed all existing laws concerning treason and what constituted it, stating any person or persons who opposed his rule were committing treason. Roman historians note the definitions of treason were so expansive, nearly anyone could be accused of it.


Penalties for Treason


The penalty for treason under Roman law was typically execution or expulsion from Roman lands. Examples of Roman citizens who were executed for treason include Lucius Cornelius Sulla who attempted to restore the Republic, Marcus Aemilius Lepidus who attempted a coup against Augustus, and Marcus Licinius Crassus who attempted a coup against Julius Caesar.


Expulsion from Roman lands was a lesser form of punishment, but could still involve extreme deprivation, unless a relative or an ally was willing to take the accused in, in which case, the punishment was more likely to be deportation to an island or any other distant area. Examples of Roman citizens who were expelled for treason include Quintus Laberius Maximus for refusing a direct order from Julius Caesar and Meneenus Agrippa for insulting and conspiring against Augustus Caesar.


Treason as an Act of Resistance


Treason was also used as an act of resistance against foreign rule. Examples of treason include Brutus and Cassius’ assassination of Julius Caesar, in defence of the Roman Republic, and Boudica’s unsuccessful rebellion against the Romans in Britain.


In Ancient Rome, treason was used as a political tool to rid factions they disliked or had political differences with, allowing them to be removed from office or besieged on charges of treason. For example, Pompey was exiled and Mark Antony was executed for treason following Octavian’s victory in the civil war in 32 BCE.


Legacy of Treason in Ancient Rome


The legacy of treason in Ancient Rome suggests a strong view held towards treason and its potential to trigger civil war. This is reflective in later times, with the impact of treason legislation in the Middle Ages and more recently during the Soviet Union.


However, as a crime against the state, the interpretation of treason has shifted more from a physical to a mental one. Throughout Ancient Rome, treason was linked to a physical threat, and therefore, was much more likely to be punished by execution. Today, treason is more likely to result in a lengthy sentence or exile, despite carrying the same implications of disloyalty and treachery to one’s own state.


The Implications of Treason Today


The implications of treason in Ancient Rome have similar implications in the modern world. Treason is still viewed as a serious offence and those accused of it are likely to face significant punishments, from financial penalties to lengthy prison sentences.


At the same time, there is a growing sense that treason is less about a crime against the state and more about a crime against humanity. This shift in perspective suggests that in today’s world, it is not our loyalty to a nationstate that should take precedence but our loyalty to the broader global community, which responds to the same basic needs and challenges.


Critical Analysis


The citizens of Ancient Rome viewed treason as the greatest of all crimes, up to and potentially including the death penalty. The implications of treason in Ancient Rome similarly have implications in the modern world, with serious punishments applied to those accused of it, potentially including financial penalties and prison sentences.


The historical perspective of treason can also provide insight into how we view it today. Bearing in mind the act of treason in Ancient Rome was linked to a physical threat, it is not surprising that today, this act is more likely to be interpreted as a crime against humanity.


The crimes of treason are rooted in an individual’s duty and loyalty to the state, but in present times, current challenges facing societies and changing socio-economic structures mean individual loyalty should now be directed more towards a global understanding and restoration of peace to our world.


Opinions of Political Leaders


Opinions of political leaders towards treason have varied greatly throughout the ages, particularly in Ancient Rome. Treason was seen as a one-way street to hell back then. Brutus and Mussolini’s assassinations of Julius Caesar in 44 BCE or Antigonus Monophthalmus’ attempted rebellion against the Roman Republic in 75 BCE are both examples of leaders rejecting treason.


This is in stark contrast to today’s leaders who, in most countries, prefer to handle treason cases differently. Whilst not condoning treason, the majority of countries today, particularly those in the west, prefer to suspend rather than execute those accused of treason.


Political leaders today generally believe a better approach to treason can be found, where justice and understanding of the individual’s circumstances are given priority, rather than the swift and unforgiving act of execution.


Comparative Study


When comparing Ancient Roman society to the 21st century, many similarities in views and opinions on treason are evident. Ancient Romans viewed treason as a crime of the utmost severity. Presumably they felt they needed to punish those guilty of it severely to set an example to others and reiterate the importance of loyalty to the state.


Similarly, whilst today’s world has become more lenient, treason is still a serious crime, especially in countries where loyalty to the state is still deeply embedded in an individual’s sense of identity. Despite this, most countries today tend to prefer a more restrained and understanding approach to those accused of treason, instead of a swift and definitive death sentence.


The Impact of Treason in the 21st Century


Despite the centuries-old perception of treason as the ultimate crime, today it has become more a crime of thought, rather than deed. Current debates and discourse on treason, especially within the west, prioritize individual freedom of thought and reduction of state power, rather than complete obedience to the state and its values.


Such an individualistic approach to treason from the 21st century is an enormous shift from the highly cohesive, communal societies of the Ancient Roman Empire. Even though the result of treason in both eras is similar – betrayal of the state – the implications for treason in the 21st century suggest a move away from hostility and fear towards a sense of understanding and negotiation.


Modern Reflections on Treason


The attitudes and understandings of treason in the modern era reflect the perspectives of the Ancient Romans. Treason was considered by ancient Roman society as the ultimate crime, punishable by death. Similarly, today it is still viewed as a serious offence and those accused of it are still likely to face severe punishments.


While treason was attractive to Ancient Romans as a tool to distract attention away from internal disputes, it has a much more complex role in today’s world, used as an excuse for oppressive regimes to suppress human rights and freedoms rather than help defend them.


Therefore, treason plays an important role in the development of modern societies, entailing more than just loyalty to the state but more freedom of thought and expression, as well as global understanding of the same basic needs and challenges.

Moshe Rideout is a professional writer and historian whose work focuses on the history of Ancient Rome. Moshe is passionate about understanding the complexity of the Roman Empire, from its architecture to its literature, political systems to social structures. He has a Bachelor's degree in classic studies from Rutgers University and is currently pursuing a PhD in classical archaeology at UMass Amherst. When he isn't researching or writing, he enjoys exploring ruins around Europe, drawing inspiration from his travels.

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